What Christians Ignore About Modesty

 

Are you modest? Do you cause your brother or sister to stumble? When you leave the house do you present yourself in a godly way?

Every single person reading just mentally jumped to clothing, without me having to mention appearance or apparel at all. There is a reason for it, too: modesty, particularly female modesty, is one of the most bitter and public arguments in the Christian culture today—and it all revolves around skirts and hair. The exact percentage of acceptable skin shown has been ascertained, the lines marked out on thighs and shoulders above which nothing may be revealed and the materials of which jewelry might be made has been parsed out. For the young women in the church, it seems the only sermon or study ever directed towards them specifically regards their power to make men sin.

But what about our sin?

Stumbling Blocks

“Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.” (Rom. 14:13, NIV)

There are dozens of pleas on the Internet, in magazines and from pulpits from straight men to the objects of their desire. They ask women to cover up their bodies so that they do not present a stumbling block for their brothers in Christ. This is a valid request.

It is not right to go to a brother who struggles with lust and disrobe casually or flirt sexually. But these pleas go further: they ask that women should guard against prying eyes at all times, and they suggest the endlessly detailed standards with which we have all become familiar in the modern church. In this way, without ever thinking it of themselves, they put a stumbling block in front of their sisters in Christ. That is also not right.

If the weight of our testimony as children of God rests on the physical body, then we become an object of sin. In this context, in order to fully participate in the body of Christ, we must turn inward and focus on our physical self, creating a barrier between ourself and worship. The focus shifts away from God and instead becomes vanity. It is not only a matter of feeling blamed, or being unwilling to alter our behavior to help others. It is a matter of needing our walk with Christ to be considered equal to that of others in church.

Modest Is Hottest

Do me a favor and reflect on last Sunday. Try to picture any of the young girls who attended your church. Hair plaited back, a skirt that goes to exactly mid-calf, a sterling silver cross around her neck, glittery ballet flats, plain and pinkish makeup. You can probably call up the image quickly; I can think of quite a few.

Now try and recollect a young man from your parish. This image is likely a lot less clear and well-defined, but I imagine you thought of a couple of young men in pressed button-down shirts, then another couple of young men in T-shirts and shorts.

Did one style of male dress resonate as “immodest”? Probably not. But what about “less appropriate for church”? Certainly, many Christians would agree that one style of male dress shows more respect for God and His presence, a willingness to exercise humility in presentation. This hits a lot closer to what the Bible is calling us to when it says “modesty.”

“But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart'” (1 Sam. 16:7, ESV).

In our haste to avoid the temptations of lust and flee from sin, we Christians often do two things. In the first place, we remove the responsibility from the one committing the sin (and forget the lust that women in the church also feel—there are plenty of immodestly dressed men in attendance any given Sunday). In the second place, we neglect the other aspects of modesty: the modesty of spirit, the modesty of faith, the modesty of giving, the modesty of prayer. We cater for our outward appearances to be modest, but that is not solely what the Lord is looking at, and it is not the metric by which the Lord will judge.

Clothe Yourself in Grace

“Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you” (1 Pet. 5:5-6, ESV).

In my research for this column, I was able to find many resources for modest fashion, including common guidelines and arguments about stumbling blocks. But I wasn’t able to find anything on modesty of the spirit. However, when I searched for the individual tenants of modesty—humility, graciousness, meekness, a quiet spirit—I found a wealth of writing and apologetics and speculation. The problem isn’t that we are unfamiliar with these points. It is that we have shifted focus away from them, severing their ties to modesty and therefore how much time is spent on them at the pulpit.

In 1 Peter 3 we are instructed (like in many other places in the Bible) to not allow our adornment to be outward, in jewelry and braided hair and scandalous dress. But this statement is followed in the same breath with another: “[Adornment shall not be outward] … But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit …” (KJV). It mirrors perhaps the most beautiful description of what a righteous human spirit can be: the Beatitudes, where we are told exactly what godly modesty entails.

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
(Matt. 5:3-10, NIV)

In reading that our nakedness is shameful and our pride is sin, many of us stop there and move no further. We seek only to cover or root out the wrongful adornments and do not seek to find the adornments that are beautiful before God. In doing so, we miss the beauty of sanctification. We are sinners, but we are also God’s children, and there exists in us every capacity to be meek and quiet and peaceable, hungering and thirsting for righteousness. A modest spirit is one of reliance on God in our struggles and pains, and that is what I’d like to see men and women of God crying out for in one another….

#Selah….

 

Superstitious Myths About the Devil

The devil himself

Americans can’t seem to get enough of horror movies. Every October, in time for Halloween, Hollywood releases a creepy new crop of films about masked serial killers, flesh-eating zombies, crazed vampires and demon-possessed children who crawl out of television sets to attack us.

This year’s horror fare includes Annabelle (about a red-haired doll possessed by an evil spirit), Devil’s Due (about a demonic pregnancy resulting from a voodoo ritual),Ouija (about teenagers who conjure ghosts by playing a board game) and Horns, (about a murder suspect who begins growing horns and taking on other devilish characteristics).

No thanks. The world is scary enough—I don’t need a horror movie soundtrack to go with it.

Many horror movies are quite religious (last year’s The Conjuring was about a Christian couple who did exorcisms), but Hollywood rarely gets it right when it comes to the devil, demons and the spiritual realm. The result is that many people today have wrong ideas about Satan—and Christians often subscribe to these kooky concepts because we haven’t studied God’s Word carefully. Here are six of the most common myths about the devil:

Myth No. 1: The devil is everywhere.

God is omnipresent, but the devil doesn’t have that kind of power or influence. Jesus said He saw Satan fall from heaven like lightning (Luke 10:18)—referring to the moment when our enemy was cast out of the highest heaven. Satan posts his demons in various regions, but the devil is not watching you 24 hours a day. And if you are in Christ, you are hidden in Him (see Col. 3:3) and the devil cannot detect you on his radar.

Myth No. 2: The devil has horns.

Hollywood has perpetrated the idea that Satan has horns, a red cape and a pitchfork, but this is based on medieval folklore, not the Bible. In fact, the Bible says the devil is a master of clever disguises, and that he prefers to appear as “an angel of light” (see 2 Cor. 11:14). Without spiritual discernment, most people don’t even recognize that the devil is working because he is so cunning and attractive. The devil often shows up in religious meetings, and he even deceives Christians. He also loves to work through charlatans who steal money and live in immorality but know how to quote Scripture.

Myth No. 3: The devil is afraid of crosses, holy water and religious icons.

In the typical Hollywood vampire film, Count Dracula is repelled by a crucifix and demons scream in torment when a priest utters a Latin phrase. Don’t be fooled. Satan is not afraid of religious people. Satan is quite comfortable hanging around religious buildings as long as the people inside are not preaching the true gospel. That’s why Paul the apostle warned us that in the last days people who at one time followed God would fall away from the faith, “paying attention to deceitful spirits and doctrines of demons” (1 Tim. 4:1). Some of the most demonic heresies were hatched in church buildings when Christians turned away from the truth to follow the devil, the father of lies.

Myth No. 4: The devil is to blame for all the evil in the world.

A lot of Christians have the idea that the devil caused them to sin. “The devil made me do it!” No, the devil was probably nowhere near. The Book of James says we must own the responsibility of our sin. “Each one is tempted when he is carried away and enticed by his own lust” (James 1:14). Don’t blame the devil for what you did. Take responsibility and repent.

Myth No. 5: The devil is all-powerful.

We Christians ascribe to Satan way more power than he actually has. The Bible says in Colossians that when Jesus died on the cross, He disarmed satanic powers and made a public spectacle of them (see Col. 2:15). I love the way The Message translates this verse: “[Jesus] stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.” Satan’s authority has been taken from him, and all he can do now is lie, steal, kill and destroy—much like a renegade terrorist army—until the church finishes the job of preaching the gospel to the world. And Satan knows his end is near.

Myth No. 6: The devil lives in hell.

Popular artwork often shows the devil running his diabolical operation from a headquarters in the midst of the flames of hell. But that is not a biblical concept. Ephesians 2:2 describes Satan as the prince of the power of the air” because he runs his show from a remote heavenly location. The good news is that he won’t be there for long. Jesus said hell has been prepared for the devil and his angels (see Matt. 25:41), and Rev. 20:10 says after the final judgment, God will throw Satan into the lake of fire and brimstone where he will be tormented day and night forever and ever.” That is the horror movie the devil fears most.

If you are a believer in Christ, you have no reason to fear the devil. We should not be ignorant of Satan’s schemes, and you should develop discernment to know where he is working, but you do not have to be afraid of him. If you are strong in faith, aggressive in prayer and filled with the Holy Spirit, you are a threat to Satan’s kingdom. The apostle Paul’s words in Romans 16:20 remind us of our victory: “The God of peace will soon crush Satan under your feet.”

Amen…..